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Even in those early centuries the contact of Japan with her Oriental neighbors revealed certain traits of her character which have been conspicuous in recent times--great capacity for acquisition, and readiness to adopt freely from foreign nations. Her contact with China, at that time so far in advance of herself in every element of civilization, was in some respects disastrous to her original growth. Instead of working out the problems of thought and life for herself, she took what China and Korea had to give. The result was an arrest in the development of everything distinctively native. The native religion was so absorbed by Buddhism that for a thousand years it lost all self-consciousness. Indeed the modern clear demarcation between the native and the imported religions is a matter of only a few decades, due to the researches of native scholars during the latter part of the last and the early part of this century. Even now, multitudes of the common people know no difference between the various elements of the composite religion of which they are the heirs.

As soon as the building operations are fully completed, the eager little householder sallies forth into his pond or brook in search of a mate who will come and stock his neatly-built home for him. At this stage of the proceedings, his wedding-garment becomes even more brilliant and glancing than ever; he gleams in silver and changeful gems; when he finds his lady-love, he dances round her, "mad with excitement," as Darwin well phrased it, looking his handsomest and best with his lustrous colours glistening like an opal. If she will listen to his suit, he grows wild with delight, and coaxes her into the nest with most affectionate endearments. In No. 2, as you perceive, the mate of his choice has been induced to enter, and is laying her eggs in the dainty home his care has provided for her. The father fish, meanwhile dances and capers around, in a _pas de triomphe_ at the success of his endeavors.

In the Circumcision and Purification chapel--for both these events seem contemplated in the one that follows--there are doves, but there is neither dog nor knife. Still Simeon, who has the infant Saviour in his arms, is looking at him in a way which can only mean that, knife or no knife, the matter is not going to end here. At Varallo they have now got a dreadful knife for the Circumcision chapel. They had none last winter. What they have now got would do very well to kill a bullock with, but could not be used professionally with safety for any animal smaller than a rhinoceros. I imagine that some one was sent to Novara to buy a knife, and that, thinking it was for the Massacre of the Innocents chapel, he got the biggest he could see. Then when he brought it back people said "chow" several times, and put it upon the table and went away.


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