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Galleporto Bavicarius Directory 05
Page 06
Any one who will look around upon the families of his acquaintance will observe that family characteristics and resemblances prevail not only in respect to stature, form, expression of countenance, and other outward and bodily tokens, but also in regard to the constitutional temperaments and capacities of the soul. Sometimes we find a group in which high intellectual powers and great energy of action prevail for many successive generations, and in all the branches into which the original stock divides; in other cases, the hereditary tendency is to gentleness and harmlessness of character, with a full development of all the feelings and sensibilities of the soul. Others, again, exhibit congenital tendencies to great physical strength and hardihood, and to powers of muscular exertion and endurance. These differences, notwithstanding all the exceptions and irregularities connected with them, are obviously, where they exist, deeply seated and permanent. They depend very slightly upon any mere external causes. They have, on the contrary, their foundation in some hidden principles connected with the origin of life, and with the mode of its transmission from parent to offspring, which the researches of philosophers have never yet been able to explore.
This is a wonderful age in many respects. In none, however, more wonderful than in the wide-spread diffusion of knowledge. The ordinary people now understand more of nature's secrets than the wise men of old. They are to-day interested in researches that a former generation would have relegated to the scholar and the man of leisure. No department of knowledge is retained for the researches of a favored few. The farmer, the mechanic, and the man of business are alike interested in a knowledge of prehistoric times. The rude implements of the past appeal to the curiosity of all. We arise from a study of the past with clearer ideas of man's destiny. Impressed with the great advancement in man's condition from the rude savagery of the drift, to the enlightened civilization of to-day, what may we not hope the advancement will be during the countless ages we believe a beneficent Providence has in store for his creature, man?
This leads us to a consideration that I have delayed till now. The black image is the central feature of Oropa; it is the raison d'etre of the whole place, and all else is a mere incrustation, so to speak, around it. According to this image, then, which was carved by St. Luke himself, and than which nothing can be better authenticated, both the Madonna and the infant Christ were as black as anything can be conceived. It is not likely that they were as black as they have been painted; no one yet ever was so black as that; yet, even allowing for some exaggeration on St. Luke's part, they must have been exceedingly black if the portrait is to be accepted; and uncompromisingly black they accordingly are on most of the wayside chapels for many a mile around Oropa. Yet in the chapels we have been hitherto considering--works in which, as we know, the most punctilious regard has been shown to accuracy--both the Virgin and Christ are uncompromisingly white. As in the shops under the Colonnade where devotional knick-knacks are sold, you can buy a black china image or a white one, whichever you like; so with the pictures--the black and white are placed side by side--pagando il danaro si puo scegliere. It rests not with history or with the Church to say whether the Madonna and Child were black or white, but you may settle it for yourself, whichever way you please, or rather you are required, with the acquiescence of the Church, to hold that they were both black and white at one and the same time.
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