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As though the new spring-life were too plentiful to find room in the frogs and toads already existing, it calls for more frogs and toads; and new creatures are born to share the extra vitality. Like the flowers and the fish, the frogs, too, give forth new life. Within them, too, the miracle is performed. The tiny eggs of the one wake up and begin to grow. The tiny living bodies in the fertilizing principle of the other also wake up and begin to grow. But higher life is better guarded, because less prolific. The frog and the toad lay but few eggs as compared with the fish. Fish eggs may drop under the stones or float away, and so escape the vital touch of the fertilizing principle. There are so many that numbers may be lost and yet enough remain to continue the family. Not so with the frog family. No egg may be lost. So we find that the eggs of the frog are not dropped singly, like so many shot, but are bound together by a colorless, transparent, jelly-like substance, much like that found in the morning-glory seed, and which like that supplies nourishment to the young life, for the tadpole feeds upon it until he is able to seek other food. Moreover, instinct has taught the frog the need of extreme caution in the act of fertilization. Every egg _must_ be fertilized. As the time draws near for the dropping of the few eggs into the water, the male frog so places himself that the moment the eggs are being laid, he pours over them, one by one, as they fall into the water, the fertilizing fluid.

These consisted: (1.) Of the citizens of the thirty-three Tribes into which the Roman territory was now divided, and which extended north of the Tiber a little beyond Veii, and southward as far as the Liris; though even in this district there were some towns, such as Tibur and Praeneste, which did not possess the Roman franchise. (2.) Of the citizens of Roman colonies planted in different parts of Italy. (3.) Of the citizens of municipal towns upon whom the Roman franchise was conferred. In some cases the Roman franchise was granted without the right of voting in the Comitia (_civitas sine suffragio_), but in course of time this right also was generally conceded.

Every one has seen a cornfield. If you pluck up one of the innumerable wheat plants which are fixed in the soil of the field, about harvest time, you will find that it consists of a stem which ends in a root at one end and an ear at the other, and that blades or leaves are attached to the sides of the stem. The ear contains a multitude of oval grains which are the seeds of the wheat plant. You know that when these seeds are cleared from the husk or bran in which they are enveloped, they are ground into fine powder in mills, and that this powder is the flour of which bread is made. If a handful of flour mixed with a little cold water is tied up in a coarse cloth bag, and the bag is then put into a large vessel of water and well kneaded with the hands, it will become pasty, while the water will become white. If this water is poured away into another vessel, and the kneading process continued with some fresh water, the same thing will happen. But if the operation is repeated the paste will become more and more sticky, while the water will be rendered less and less white, and at last will remain colorless. The sticky substance which is thus obtained by itself is called gluten; in commerce it is the substance known as maccaroni.


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