|
|
Galleporto Bavicarius Directory 09 Page 08
If a clew to the character of a nation is gained by a study of the nature of the gods it worships, no less valuable an insight is gained by a study of its heroes. Such a study confirms the impression that the emotional life is fundamental in the Japanese temperament. Japan is a nation of hero-worshipers. This is no exaggeration. Not only is the primitive religion, Shintoism, systematic hero-worship, but every hero known to history is deified, and has a shrine or temple. These heroes, too, are all men of conspicuous valor or strength, famed for mighty deeds of daring. They are men of passion. The most popular story in Japanese literature is that of "The Forty-seven Ronin," who avenged the death of their liege-lord after years of waiting and plotting. This revenge administered, they committed harakiri in accordance with the etiquette of the ethical code of feudal Japan. Their tombs are to this day among the most frequented shrines in the capital of the land, and one of the most popular dramas presented in the theaters is based on this same heroic tragedy.
Hannibal now recrossed the Apennines, descended into the rich plains of Campania, and laid waste, without opposition, that fertile territory. But he was unable either to make himself master of any of the towns, or to draw the wary Fabius to a battle. The Roman general contented himself with occupying the mountain passes leading from Samnium into Campania, by which Hannibal must of necessity retreat, and believed that he had caught him, as it were, in a trap; but Hannibal eluded his vigilance by an ingenious stratagem, passed the defiles of the Apennines without loss, and established himself in the plains of Apulia, where he collected supplies from all sides, in order to prepare for the winter. Meantime the Romans, having become impatient at the inactivity of Fabius, raised Minucius, the Master of the Horse, to an equality in command with Fabius. His rashness very nearly gave Hannibal the opportunity, for which he was ever on the watch, to crush the Roman army by a decisive blow; but Fabius was able to save his colleague from destruction; and Hannibal, after obtaining only a partial advantage, took up his winter quarters at the small town of Geronium. Minucius acknowledged his error, and resumed his post of Master of the Horse.
A further point of importance is the fact that at the very time that the West applied this pressure and supplied Japan with these political ideals she also put within her reach the material instruments which would enable her to carry them into practice. I refer to steam locomotion by land and sea, the postal and telegraphic systems of communication, the steam printing press, the system of popular education, and the modern organization of the army and the navy. These instruments Japan made haste to acquire. But for these, the rapid transformation of Old Japan into New Japan would have been an exceedingly long and difficult process. The adoption of these tools of civilization by the central authority at once gave it an immense superiority over any local force. For it could communicate speedily with every part of the Empire, and enforce its decisions with a celerity and a decisiveness before unknown. It became once more the actual head of the nation.
|