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Galleporto Bavicarius Directory 11
Page 05
Although such large and powerful creatures, these sea lions are innocent and playful. See, one of them has reared himself up on his hind legs, if legs they may be called, and is sitting on a chair with his flappers over the back of the chair. It inhabits the eastern shores of Kamtchatka, and is in some places extremely abundant, and measuring about fifteen feet in length. It is much addicted to roaring, which, as much as the mane of the old males, has obtained for it the name of the Sea Lion. The old males have a fierce appearance, yet they fly in great haste on the approach of man, but if driven to extremities they will fight desperately; but in captivity they are capable of being tamed, and become very familiar with man. The scientific name of the sea lion is Otary.
And now what about philosophy? I am not going into philosophical questions here. For that reason I am not going to describe biology as natural history, or anthropology as the natural history of man. Let philosophers discuss what "nature" is going to mean for them. In science the word is question-begging; and the only sound rule in science is to beg as few philosophical questions as you possibly can. Everything in the world is natural, of course, in the sense that things are somehow all akin--all of a piece. We are simply bound to take in the parts as parts of a whole, and it is just this fact that makes philosophy not only possible but inevitable. All the same, this fact does not prevent the parts from having their own specific natures and specific ways of behaving. The people who identify the natural with the physical are putting all their money on one specific kind of nature or behaviour that is to be found in the world. In the case of man they are backing the wrong horse. The horse to back is the horse that goes. As a going concern, however, anthropology, as part of evolutionary biology, is a history of vital tendencies which are not natural in the sense of merely physical.
A very simple animal accumulates a little store of potential energy, and it proceeds to expend this, like an explosive, by acting on its environment. It does so in a very characteristic self-preservative fashion, so that it burns without being consumed and explodes without being blown to bits. It is characteristic of the organism that it remains a going concern for a longer or shorter period--its length of life. Living creatures that expended their energy ineffectively or self-destructively would be eliminated in the struggle for existence. When a simple one-celled organism explores a corner of the field seen under a microscope, behaving to all appearance very like a dog scouring a field seen through a telescope, it seems permissible to think of something corresponding to mental endeavour associated with its activity. This impression is strengthened when an amoeba pursues another amoeba, overtakes it, engulfs it, loses it, pursues it again, recaptures it, and so on. What is quite certain is that the behaviour of the animalcule is not like that of a potassium pill fizzing about in a basin of water, nor like the lurching movements of a gun that has got loose and "taken charge" on board ship. Another feature is that the locomotor activity of an animalcule often shows a distinct individuality: it may swim, for instance, in a loose spiral.
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