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Galleporto Bavicarius Directory 18
Page 03
"That would be a different affair. She is _not_ my daughter, and I don't feel called upon to interfere. Casaubon is as good as most of us. He is a scholarly clergyman, and creditable to the cloth. Some Radical fellow speechifying at Middlemarch said Casaubon was the learned straw-chopping incumbent, and Freke was the brick-and-mortar incumbent, and I was the angling incumbent. And upon my word, I don't see that one is worse or better than the other." The Rector ended with his silent laugh. He always saw the joke of any satire against himself. His conscience was large and easy, like the rest of him: it did only what it could do without any trouble.
A third feature of former times is the condition of women during those ages. Eulogizers of Old Japan not only seem to forget that working classes existed then, but also that women, constituting half the population, were essential to the existence of the nation. Though allowing more freedom than was given to women in other Oriental nations, Japan did not grant such liberty as is essential to the full development of her powers. "Woman is a man's plaything" expresses a view still held in Japan. "Woman's sole duty is the bearing and rearing of children for her husband" is the dominant idea that has determined her place in the family and in the state for hundreds of years. That she has any independent interest or value as a human being has not entered into national conception. "The way in which they are treated by the men has hitherto been such as might cause a pang to any generous European heart.... A woman's lot is summed up in what is termed 'the three obediences,' obedience, while yet unmarried, to a father; obedience, when married, to a husband; obedience, when widowed, to a son. At the present moment the greatest duchess or marchioness in the land is still her husband's drudge. She fetches and carries for him, bows down humbly in the hall when my lord sallies forth on his good pleasure."[C] "The Greater Learning for Women," by Ekken Kaibara (1630-1714), an eminent Japanese moralist, is the name of a treatise on woman's duties which sums up the ideas common in Japan upon this subject. For two hundred years or more it has been used as a text-book in the training of girls. It enjoins such abject submission of the wife to her husband, to her parents-in-law, and to her other kindred by marriage, as no self-respecting woman of Western lands could for a moment endure. Let me prove this through a few quotations.
Perhaps he married somebody's daughter. If a man would get hold of the public ear, he must pay, marry, or fight. I have never understood that AEschylus was a man of means, and the fighters do not write poetry, so I suppose he must have married a theatrical manager's daughter, and got his plays brought out that way. The ear of any age or country is like its land, air, and water; it seems limitless but is really limited, and is already in the keeping of those who naturally enough will have no squatting on such valuable property. It is written and talked up to as closely as the means of subsistence are bred up to by a teeming population. There is not a square inch of it but is in private hands, and he who would freehold any part of it must do so by purchase, marriage, or fighting, in the usual way--and fighting gives the longest, safest tenure. The public itself has hardly more voice in the question who shall have its ear, than the land has in choosing its owners. It is farmed as those who own it think most profitable to themselves, and small blame to them; nevertheless, it has a residuum of mulishness which the land has not, and does sometimes dispossess its tenants. It is in this residuum that those who fight place their hope and trust.
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